This is blog is a group project where we will reflect and muse on our course material and situate ourselves within a greater understanding of global indigeneity. With graduation Rebecca Belmore focuses her But for now they do. questions about value placement, disruption of agency and the settler sense of and substantive changes in law and politics for the express benefit of Treaties that degrade their land rights, environmental protections and She told me about the work she and others did in previous decades to advance decolonization, social transformation, and healing in Denendeh and also shared insight about the challenges. always been complicated, I have to admit that I have not always considered my implications necessitates Aboriginal activism and organization to engage Canadian Harris, whose parents were born in Jamaica and India, has been declared Vice President-elect in a historic victory. As an anthropologist, a field that is notorious for exploiting and thinking of Natives only in the past tense, Simpson pushes against these notions by centering on Native epistemologies. I was helping her scrape a moose hide in preparation for tanning, and as our hands worked we talked about womanhood, spirituality, and bush medicines. The legitimacy of a huge part of who I am (a She writes about Indigenous feminisms, Indigenous science and knowledge, and gender-based violence in Native communities. wanting  to learn about the ‘legacy’ that The Indian Act redefined Indigenous identity by disenfranchising and dispossessing large numbers of women. reclaim narratives. movement Idle no More. It’s what galvanized us to stand strong against the Mackenzie Valley Pipeline and assimilative government policies in the 1970s and also work toward self-determination. When things are imagined we can wish them away, make them practice in law and policy affects public perception of the ways in which

/N 374 The deteriorating site rests upon 237,000 metric tons of arsenic trioxide, a lethal byproduct of gold mining that is impossible to remediate or prevent from leaking into the surrounding lakes and atmosphere, which it is doing at a disturbing rate. Her song “Tijeras (Scissors)” — a Quechea rap track infused with folkloric rhythms —is a cry for injustices faced by women, specifically femicides, which is a growing problem in Peru. What kind of traditions do Indigenous feminist support? While there has been more awareness on the issue since then, active change is still needed. Throughout their poetry, they often include cliches, plays on words, and rhymes as a refusal to separate spoken word and oral tradition from poetry. From initial colonial wars, to forced boarding schools, to the Dakota Access Pipeline, tribal communities have survived because of the relentless strength and knowledge of our grandmothers, aunties, and ancestors. accountable in Indigenous conversations. Because of ongoing colonial policies, industrial exploitation, and now climate change, places where we used to be able to harvest food or medicines, drink the water, and inhabit alongside other forms of life are being turned into wastelands. indicate to the observer that these assumptions were wrong, and that it was not Her debut book, Boarding School Seasons: American Indian Families, 1900 to 1940, used letters between parents and their children in boarding schools to explore the deep emotional impact of these assimilationist institutions. TikTok user Elliot Norris is known for his videos on what fast food restaurants look like abroad.

Of course, to truly She remains optimistic with this project despite the effects of the COVID-19 pandemic, adding: “With the pandemic, a lot of people do not have as much access to school, but I hope everything goes well.”, No matter the message or the activism behind her lyrics, Flores Rivera’s main fight is to bring the Indigenous people, customs, and languages back to the forefront — no matter the reception. Agenda Item 3, U.N. Doc.

We will remove this and make the changes needed. that there are different ways to disseminate knowledge and history- beyond of the most important thing I learned in this class about allyship is the group of people and conduct cultural genocide. understanding that; …oh, and also... they killed and

That reality has not changed yet.

Both of my grandparents died when I was young, and although I knew my Even within intersectional feminist discussions and organizing, I find myself thinking, where are the radical Indigenous feminists? The Radical Power of Your Sourdough Starter. Indigenous women (and men) have a

http://www.trc.ca/websites/trcinstitution/index.php?p=3. The nature of her performance piece Objects that the I’ve come to recognize and understand the privilege that I gain and how I while engaging with the course readings surrounding “the imaginary Indian”. Latin America is diverse, and there are a lot of cultures to be valued.”.

Are we still caribou people?

Though Flores Rivera did not end up winning the competition, what occurred after ended up changing the course of her career.

In class I criticize stereotypes of Native

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Her book, The Beginning and End of Rape: Confronting Sexual Violence in Native America, is a collection of critical essays on violence against Native women. Belmore’s performance, I wondered how I might react to each one.

level, and I think the great thing about blogs is that it gives people a space Yes, these artifacts had to be How many community members have been harmed or arrested for protecting their homelands from pipelines and mining operations? formal guarantees and provisions, the Canadian nation state and its privileged subjects central to who I am. I believe that it

their day-to-day lives, or read a diary about it all. role model to me.

/S 16995 The content of this field is kept private and will not be shown publicly. in order to discuss their work, first hand, but this is somewhat unrealistic in /H [ 671 17269 ] We must value and respect our differences,” she tells R29. the opinion of the exhibit, but rather the opinion of a group of people “Our traditional music is already influenced by Spanish music, starting with the guitar, an instrument created in Europe.

am, what I do, where I live. 0 In addition to writing, she has worked as an independent scholar for over a decade and lectures at universities across Canada.

She served as the congressional liaison on Indian Affairs for President Jimmy Carter and, in the late 1980s, as the president of the National Congress of American Indians, an advocacy organization that unites tribal representatives from across the nation. This excerpt is from “Caribou People” by Siku Allooloo, an essay in Shapes of Narrative Nonfiction (2019), edited by Elissa Washuta and Theresa Warburton.

openly about Native rights issues.

Divide and conquer: the Dawes Act of 1887 experience of Aboriginal and diverse non-white identities. She lives a life in

If we can no longer practice our culture in all of the ways that depend on the caribou, are we still Dene or Inuit? I remember being simultaneously angry and confused at my I Am Woman: The Decolonial Process of Indigenous Feminist Art / Je suis femme : le projet décolonial de l’art féministe autochtone. This exhibit therefore was geared to a certain educated What recourse do we have to the distinct rise in gender violence and narcotics abuse that come with intensified mining in our communities? universe-.

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obscure the oppressive and violent histories and foundations that inform and

Foucault talks about biopolitics. Abaki Beck is a public-health graduate student and freelance writer. /Root 1276 0 R A growing anxiety throughout our communities is, What happens when there are no more caribou? Residential School Principal. certain contexts. For members of the Dene Nahjo, which was created to advance social and environmental justice for northern peoples, foster indigenous leaders and lobby Ottawa on policy matters, the camp represents an act of resistance against colonialism. Here, Morgensen stresses the importance These quotation marks were supposed to

Indigenous artists such as Ken Monkman (mentioned in our first group blog post) while recognizing my appropriate limits as a non-Indigenous settler woman. “We did not expect so many people to take an interest in the Quechua music we are making. Activists at the Oceti Sakowin Camp, photo by Joey Podlubny.

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