The danger of the past was that men became slaves. o p.164 o p.348 o p.16 • They are all in the same boat, but… “where is the boat going? He was also attributed as a social behaviorist, a philosopher and a Marxist. Society becomes “a disorganized dust of individuals.” o p.19 These words were written a few hundred years ago; they still hold true, although the defects have been culturally patterned to such an extent now that they are not even generally thought any more to be annoying or contemptible. o Fromm is here referencing a statement made by Adlai Stevenson at Columbia University in 1954, which he had quoted earlier in the work: “We are not in danger of becoming slaves any more, but of becoming robots.” 2: Can A Society be Sick?—The Pathology of Normalcy, The fact that millions of people share the same mental pathology does not make these people sane. Create a free website or blog at WordPress.com.
These papers were written primarily by students and provide critical analysis of The Sane Society by Erich Fromm. o p.4 o p.19
The Sane Society study guide contains a biography of Erich Fromm, literature essays, quiz questions, major themes, characters, and a full summary and analysis. o p.165-6 Erich Fromm is a well-known humanistic psychologist who has published much on the role of freedom in the psychological development of man. o p.96 Sect.B “Nineteenth-Century Capitalism” Of all the opening lines from all the books read in all the gin joints around the world, few would seem to be as innocuous and free from serious debate and controversy as this one. • The new suburbs are matriarchies, yet the children are in effect so dictatorial that a term like filiarchy would not be entirely facetious.
The alienated person is out of touch with himself as he is out of touch with any other person. The Sane Society by Erich Fromm 1955 Paperback. • If he [man] lives under conditions which are contrary to his nature and to the basic requirements for human growth and sanity, he cannot help reacting; he must either deteriorate and perish, or bring about conditions which are more in accordance with his needs. In the nineteenth century the problem was that God is dead; in the twentieth century the problem is that man is dead. • There is undoubtedly a difference between people who manipulate other people and people who create things… o p.162 • Religion as an organization and a profession of dogma was carried on in the churches; religion in the sense of religious fervor and living faith was largely carried on by the antireligionists. o p.24, Just as love for one individual which excludes the love for others is not love, love for one’s country which is not part of one’s love for humanity is not love, but idolatrous worship.
Condition:--not specified o p.4, Ch. o p.165 Not affiliated with Harvard College. These notes were contributed by members of the GradeSaver community. • Of the two possible forms of transcendence, destructiveness is conducive to suffering, creativeness to happiness. o p.166
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