blessing given by Elokim is about the eternity of the Jewish people and its role in world history.

This 5th blessing introduces a new name for God, encompassing a new aspect of His being – El Shadai. There is discussion among Jewish commentators as to the symbolic meaning of circumcision. It may be that the Jewish people had to experience the emptiness of servitude to Pharaoh to bind themselves to a new Master. Clearly, no age is too late to confront spiritual challenges. Cassuto points out, however, that there are other instances in the Bible where this form of the verb cannot have this meaning and he suggests it means  - go alone, or with those close to you, and make a clean break from your present situation. The Bible reads that each animal is to be brought as “a heifer meshuleshet (מְשֻׁלֶּשֶׁת), she-goat meshuleshet (מְשֻׁלֶּשֶׁת) and ram meshulash (מְשֻׁלָּשׁ).”  The word meshulash (מְשֻׁלָּשׁ) is related to the word three. ” means material substance. Not surprisingly, therefore, most commentators see Abraham’s greatness in his appreciation of God as being the Creator and Master of the universe and his bringing of monotheism to the world. Circumcision was certainly known in the ancient world. In the last but one sentence, Elokim promises to be a God to Abraham and his seed forever and this would include periods of exile. This will be discussed again in more detail on the chapter about the Binding of Isaac. Vol 1 – Bereishis/ Genesis.

He who controls the land, controls what's on it and determine what is allowed. Very soon Abraham will jump to the defense of the inhabitants of Sodom. '” (Genesis 15:1-21)29. The reader will learn shortly that he is to father Isaac. At long last, Abraham is told by Elokim that he will have a son through Sarah and she also will give rise to. Many commentators assume they are to be the descendants of Isaac and that the Bible is talking exclusively about the Jewish people.43   However,these “nations” could also be the nations that Abraham will father. So too, because our forefather Abraham said: Shall you say that this world is without a supervisor? More likely is that the Hebrew word, in the sense of “how will this come about (that I will inherit)?”, also fits in well into the flow of this passage. When he was younger, the family had already attempted to leave for Canaan from Ur but had not completed the journey.15  This current journey can therefore be regarded a continuation of the prior one, which is why the Torah provides this information: “Terah took his son Abram, and Lot the son of his Haran, his grandson, and his daughter-in-law Sarai, the wife of Abram his son, and they departed with them to the land of Canaan; they arrived at Haran and they settled there.” (Genesis 11:31). This is indeed the case – but it has another function too.

The seven blessings with their accompanying stories concern themselves in the main with matters of faith and history. Therefore the Holy One, blessed is He, peeked out at him and said to him  “I am the Master of the world!”2. However, by leaving Abraham, Lot has precipitated a crisis for Abraham since Lot was his protégé and heir. However, the contradiction also disappears if one assumes that Haran and Ur of the Chaldeans were both in the same geographical area - in Aram. In this instance, God Himself passes between the pieces as a “a smoky furnace and a flaming torch” (Genesis 15:17). This is because God will bind Himself to the Jewish people and they will bind themselves to God. The king of Shechem did not participate in any of the alliances against the Israelites and his name is not listed among the 31 kings defeated by Joshua’s forces (Joshua:12). The concept that God has a different name for His aspect of fertility may sound strange to us moderns. The Bible points out the similarities between the fertility of the plain of the Jordan and that of the land of Egypt. As for Ishmael, I have heard you; behold, I have blessed him, and I will make him fruitful, and I will multiply him exceedingly; he will beget twelve princes, and I will make him into a great nation. (Genesis 17:1)  The Bible is telling us here that Abraham embodies the attributes of God and he is to walk before God as His representative to the world. This is how the world works. Or to put the question another way - circumcision is to be a, These seven promises are written in a crescendo form, building up to the last two promises which form the apex of the crescendo. This covenant established by Elokim is also to be an eternal one:  “I will establish My covenant between Me and you and your seed after you throughout their generations as an everlasting covenant ……..”  (Genesis 17:7)  Other aspects of eternity are also stressed throughout this passage.

For example, a person will see his circumcision and remember that his sexual organ can be used for both good and evil. Through his ideas, the example he projects, and his dealings with others, Abraham is to be the means of bringing spiritual benefit to the rest of mankind and thus the means by which God can bestow His loving kindness and bounty on all of humanity. As the YKVK aspect of God says to Joshua: Every place upon which the sole of your foot will march I have given to you, as I have spoken to Moses. But as for you, you shall go to your ancestors in peace; you shall be buried in a good old age. The Chaldean occupation of Ur was therefore of fairly limited duration. Yet there is also another far-reaching message this passage wishes to convey and which could only result from Abraham and Sarah being called on at an old age. 'Know with certainty that your offspring shall be aliens in a land that is not theirs, (and they will serve them; and they will oppress them) four hundred years; In other words, the Israelites will be in servitude and oppression but not for all these 400 years. 23. And God’s historical process required a preparatory period of four hundred years before Israel would be redeemed. These and the offspring of Ishmael will leave Canaan to go southwards into the Arabian Peninsula. In this Elokim-bestowed blessing, Abraham is promised the “whole of the land of Canaan” (Genesis 17:8), whereas in the previous YKVK blessing he is promised “from the river of Egypt to the great river, the Euphrates River” (Genesis 15:18). (galatians 4:7) i am in christ jesus. This town is also strategically located on the narrow central mountain range, with a connecting road heading eastwards to Jericho. More likely is that God’s intentions for Abraham and Abraham’s desire to fulfill God’s will were so completely, that in effect the Biblical stories became expressions of God’s will. representative to the world to promote justice and righteousness. The notion that Abraham was an outreach worker for monotheism is an attractive one, but there is nothing in the text to support it and one would have to conclude that Abraham was unsuccessful in his efforts to build up a following, since one hears nothing about one explicitly in the text.

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