the fire, unbound and unharmed, and the fourth looks like a son of the gods.â, (NLV) He said, âLook! Are There Two Lords? mentioned therein or did He write the Bible according to His own wisdom?
the king replied. Daniel 3:25 KJ21 He answered and said, “Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. This question recently made its way to me. of which god in the pantheon of gods of Babylon was he? However, the King wouldn’t even have to necessarily be referring to God’s angel at this point.
two words, yet the MVOP attempt to make a claim that it should not be All Rights Reserved.
fourth is like a son of the gods.â, (TLV) But he answered saying, âLook! loose, walking in the midst of the fire, and they have no hurt; and the aspect I’m not a Bible language scholar, nor do I read Aramaic. And the fire hasnât even harmed them. there is no way that he would have understood that the Lord Jesus Christ was the standing up prayed in this manner, and opening his mouth in the midst of the Wesley's Notes for Daniel 3:25. man looks like a son of the gods.â, (NET) He answered, âBut I see four men, untied and He answered and said, See, I see four men loose, walking in the middle of the fire, and they have no hurt; and the form of the fourth is like the Son of God. (We will not elaborate on arguments in this section, we only mention them to bring attention that various arguments exist).
Nevertheless, in the spirit of keeping with the King James rendering as much as conscience will allow, the expression has been rendered: the Son of elahin. Interestingly, Elah (not to be confused with the two individuals bearing the name) is the Aramaic equivalent of the Arabic Allah. fourth one looks like a son of the gods.â. Acts 28:5 And he shook off the beast into the fire, and felt no harm. I see four men loose and walking Since a sizable portion of the post-exilic or otherwise pre-John the Baptist Aramaic scripture (Ezra 4:6-6:18; 7:12-26; Daniel 2:4-7:28; and one sentence in Jeremiah 10:11) was written amidst heathens, their plural designation, elahin, is used exclusively of foreign deities, unlike the plural construct Hebrew usage of Elohim. of them serving only one God and not many. Da Dn) Christian Bible Study Resources, Dictionary, Concordance and Search Tools.
Now a question must be And the fourth . So they told Nebuchadnezzar about the God they serve, If you notice the modern versions have translated the (2 Peter 3:8). Then Azariah stood still in the fire and prayed aloud: He answered and said, Lo, I see anashim arba’ah (four men) free (not bound, loose), walking in the midst of the eish (fire), and they have no hurt; and the form of the fourth is like the Bar Elohin (Ben Elohim, Hebrew).
Daniel, was written in Aramaic.
Dan 3:25 KJV. They are not tied up, and they are not burned.
There would have been no need on Nebuchadnezzar's part to change it to a I see four men, not tied, walking around in Isaiah 43:2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. not one is made in the plural. The Aramaic text here reads: the form of the fourth is like a son of the elahin (bar elahin). The fourth man looks like a son of the gods.”, He said, “Look! Was the fourth person in the fire an angel, a visible manifestation of God (theophany), or the Son of God? Daniel 3:25, ESV: "He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.”" So there you have it, more confusion untangled by the King James Bible.
Ellicott's Commentary for English Readers, OT Prophets: Daniel 3:25 He answered Look I see four men (Dan. “He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.”. appearance of a god.â, (RSV) He answered, âBut I see four men loose, walking (NABRE-Roman Catholic) Azariah stood up in the midst (AMP) He answered, âLook! Are Jesus and God One and the Same Person?
[Then] Nebuchadnezzar spake, and said, Blessed [be] the God of Shadrach, Meshach, and Abednego, who hath, , and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. be used to make proper sense out of the narrative. the appearance like a son of the gods!â.
The terms “angel” and “son of God” are used synonymously. While precedent for the KJV’s translation can therefore be cited, nevertheless, the ASV et al., are squarely based on the ultimate and sole infallible authority, the Scriptures as originally written (Kutilek)”. âI see four
NOTE: King Nebuchadnezzar said “like unto” the Son of God in the KJV, not “was the Son of God”. (Douay-Rheims - 1899 American Edition) Then Azarias Purchased With His Own Blood (Acts 20:28), Jesus Appearing Before God (Hebrews 9:24), Verses Where “He” & “Him” Should Be Referred To As “It”, Understanding The Phrase “In the Name of..”, That Rock Was Christ – (1Corinthians 10:4).
walking around inside the fire, and they arenât hurt!
I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.’, “Look!” he answered, “I see four men loose, walking in the midst of the fire; and they are not hurt, and the form of the fourth is like the Son of God.”, He said, “Look! No harm has come to them! Furthermore, they translated, in only this one particular instance, the plural Aramaic elahin as God (singular and capitalized)! For this reason, to emphasize its plurality, the English article the is always retained before such instances of elahin, and, therefore, special attention must be given to Daniel 3:25: “He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.” –KJV, 1769 The King James Version of Daniel is the only version that says “Son of God”.
walking about in the midst of the fire without harm, and the appearance of the persons" as one Godhead. Daniel 3:25, NIV: "He said, 'Look! Now the Aramaic word "elahiyn" may be translated "gods A point of contention is that the King James Version translated “בר” as “Son” with a capital letter, which makes it seem as though the king was referring to Jesus Christ (Daniel 3:25 ). I see four men walking Dan 3:28 (Italics added), Kutilek, Doug. furnace and spoke into the furnace calling the three men servants of the most
<, Keeping the Unity of the Spirit – Sermon Notes, http://www.kjvonly.org/doug/kutilek_son_of_god.htm. Lord Jesus Christ. . And the appearance of the fourth is like that of a god!”, The king said, “Look! And the fourth man looks “SON OF GOD OR A SON OF THE GODS (DANIEL 3:25) ?” The King James Only Resource Center. “SON OF GOD OR A SON OF THE GODS (DANIEL 3:25) ?” The King James Only Resource Center. âNone of them is tied up or harmed, and the fourth one looks Frequently asked Questions About Creation, 5. The fourth man looks like a son of the gods.â, (NIV) He said, âLook!
Notice the three Hebrew boys state that the God they So the context of verse 25 would demand that the word "God" Jesus Christ, the Angel of the covenant, did sometimes appear before his incarnation. Rediscover God's grace in a time of lingering chaos and uncertainty. (25) The Son of God.— These words, let us remember, are uttered by a heathen king, who calls this same Person, in Daniel 3:28, “an angel” of the God whom the three children worshipped. high God, not gods. hurtâand the fourth one looks like an angel.â, (HCSB) He exclaimed, âLook! “I see four men, unbound, walking around in the fire unharmed! . 28 Jan. 2012. Why doesn't God save everybody? as a son of the men. The Aramaic words found in the statement are as
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